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The Ancient World Behind the Text: Ideas
The customs, offices and ideas a first reader knew without being told, what each meant then, and the nearest thing you already know.
The heavenly Jerusalem
Jews looked for a Jerusalem built by God for the age to come, and some spoke of it as already waiting in heaven. Exiles and resident aliens knew what it was to look for a city that would be home.
Families driven from home keep the key to the old house and talk about the day they will go back. Many Jews in the first century lived far from the land, counted as resident aliens in Greek cities. The prophets had promised a renewed Jerusalem and a Zion from which God's law would go out to the nations. Some Jews spoke of a new Jerusalem that God would build for the age to come; others, like Philo, made heaven itself the true home city of the righteous. Either way, the city that mattered most was one God would build.
Abraham called himself a foreigner and stranger in Canaan (Genesis 23:4), and the law reminded Israel that the land was God's (Leviticus 25:23). Diaspora Jews were often counted as resident aliens in the cities where they lived, and they saw themselves as sojourners among the nations. Diaspora Judaism often called God the architect and builder of the world. Philo, like philosophers who compared the cosmos to a city, called heaven the mother city that God designed and built. For him the heavenly Jerusalem was not to be looked for on earth. More often Judeans and some Diaspora Jews looked for a new Jerusalem as the city of God in the age to come, as the Dead Sea Scrolls did. Zion rather than Sinai was to be the place of the new giving of the law in the end time (Isaiah 2:1-4). Everyone in antiquity counted a heavenly place of revelation above an earthly one. The Old Testament already pictures a heavenly Zion (Psalm 2:6; Isaiah 62:6-12). Wright and Bird read the final contrast of Hebrews as Sinai against the heavenly Jerusalem, a city in which believers are already citizens. Wright adds that, as in Galatians 4, the present Jerusalem stands under judgment and believers belong to the Jerusalem still to come. Keener holds that Christian hope stays tied to Israel's own history (Psalm 137:5-6). Jewish writers also described the coming city in detail: Tobit 13, a Qumran blueprint and the Temple Scroll's twelve gates. Heiser reads Eden, Sinai and Zion alike as God's mountain and temple. Beale notes that 1 Enoch sets God's throne and the tree of life on a high mountain.
An analogy: an emigrant who already holds citizen's papers for a city he has never seen and is waiting for its gates to open. Where he lives now, he lives as a guest.
The hope of a city God builds explains why Hebrews 11:10 has Abraham live in tents while looking for a city with foundations. Paul sets the present Jerusalem against the Jerusalem above in Galatians 4:26, and Revelation 21:2 sees the new Jerusalem coming down from God.
Not a move to a city that already stands. An emigrant leaves for a country that exists now. In most of these sources the city comes with the age to come and is tied to Jerusalem and Israel's promises; Philo's heavenly home for the soul is the view they set against it.
Whether John's city is meant literally. Keener, Beale, Wright and Heiser's podcast read its size as symbolic, and the cultural backgrounds article Dimensions of the New Jerusalem sets it against Babylon's walls, nine miles around. The ESV Study Bible allows literal dimensions, and the Zondervan dictionary reports two views: a symbol of the ideal church, since John is promised the bride and shown the city, or a literal eternal home, which premillennialists have God create at the start of the millennium and keep above earthly Jerusalem until the eternal state. The sources also give different figures for its side: about 1,400 miles (the article) or 1,500 (Keener; the dictionary).
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- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/hebrews-11-8-16\/","n":"Hebrews 11:8-16, Strangers looking for a city","s":"By faith Abraham left home without knowing where he was going and lived in tents in the promised land as a foreigner, waiting for a city with lasting foundations that God himself designed and built. He and Sarah and their family died still waiting, admitting they were strangers on earth and longing for a better, heavenly country.","r":"Hebrews 11:8-16"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/hebrews-12-18-29\/","n":"Hebrews 12:18-29, Sinai, Zion and the unshakable kingdom","s":"Believers have not come to the burning, quaking mountain of Sinai but to Mount Zion, the heavenly Jerusalem, with myriads of angels, the assembly of the firstborn enrolled in heaven, God the judge, the spirits of the righteous, and Jesus, whose blood speaks better than Abel's. Since God will shake heaven and earth once more, they are receiving a kingdom that cannot be shaken.","r":"Hebrews 12:18-29"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/hebrews-13-7-17\/","n":"Hebrews 13:7-17, Foods, an altar and outside the camp","s":"Jesus Christ is the same yesterday, today and for ever, so the readers must not be carried away by strange teachings about foods. Believers have an altar the tabernacle priests may not eat from; as the bodies of the sin offerings were burned outside the camp, Jesus suffered outside the gate, and they must go out to him, bearing his disgrace, seeking the city to come.","r":"Hebrews 13:7-17"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-2-1-7\/","n":"Revelation 2:1-7, Ephesus and the Nicolaitans","s":"To Ephesus the one who holds the seven stars praises a church that tested false apostles and hates the works of the Nicolaitans, but warns that it has abandoned its first love and may lose its lampstand. The one who conquers will eat from the tree of life in God's paradise.","r":"Revelation 2:1-7"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-3-7-13\/","n":"Revelation 3:7-13, Philadelphia and the key of David","s":"To Philadelphia the one who holds the key of David sets before a weak but faithful church an open door no one can shut. Those of the synagogue of Satan will bow at their feet, and the one who conquers will be a pillar in God's temple, bearing the name of the new Jerusalem.","r":"Revelation 3:7-13"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-14-1-5\/","n":"Revelation 14:1-5, the Lamb and the 144,000 on Mount Zion","s":"The Lamb stands on Mount Zion with 144,000 who bear his name and his Father's on their foreheads, singing a new song only they can learn. They have kept themselves pure, follow the Lamb wherever he goes, and are offered as firstfruits to God and the Lamb.","r":"Revelation 14:1-5"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-16-12-21\/","n":"Revelation 16:12-21, the Euphrates dried and Armageddon","s":"The sixth bowl dries up the Euphrates to make way for the kings from the east, and three frog-like spirits from the dragon, the beast and the false prophet gather the kings of the world to battle at the place called Armageddon. The seventh bowl brings a voice saying it is done, the greatest earthquake ever, the splitting of the great city and hundred-pound hailstones.","r":"Revelation 16:12-21"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-21-1-8\/","n":"Revelation 21:1-8, new heaven, new earth, no more sea","s":"John sees a new heaven and a new earth, with no more sea, and the holy city, the new Jerusalem, coming down from God like a bride dressed for her husband. A voice announces that God's dwelling is now with people, that he will wipe away every tear, and that he makes all things new; the thirsty will drink freely, while the cowardly, the faithless, murderers, sorcerers, idolaters and liars have their place in the lake of fire.","r":"Revelation 21:1-8"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-21-9-27\/","n":"Revelation 21:9-27, the city of gold and twelve stones","s":"An angel carries John to a high mountain to show him the bride, the holy city Jerusalem, shining with God's glory, with twelve gates named for Israel's tribes and twelve foundations named for the Lamb's apostles. The city is a cube of pure gold, its foundations set with twelve precious stones and its gates each a single pearl; it has no temple, since God and the Lamb are its temple, and its gates never shut as the nations bring their glory into it.","r":"Revelation 21:9-27"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-22-1-5\/","n":"Revelation 22:1-5, river and tree of life","s":"The angel shows John a clear, life-giving river running from God's throne through the middle of the city, with the tree of life on both banks, fruiting every month and healing the nations with its leaves. Nothing cursed remains; God's servants will see him face to face, carry his name and reign for ever in his light.","r":"Revelation 22:1-5"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/divine-council-index\/ezekiel-28-11-19\/","n":"Ezekiel 28:11-19","s":"A guardian cherub in Eden, on the holy mountain, cast out for pride.","r":"Ezekiel 28:11-19"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/divine-council-index\/isaiah-14-12-15\/","n":"Isaiah 14:12-15","s":"Helel ben-shachar, shining one, son of the dawn, falls from heaven.","r":"Isaiah 14:12-15"}
- Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Hebrews 11:9-10, 11:13-16, 12:22, 12:23 and 13:14
- NIV Cultural Backgrounds Study Bible, notes on Hebrews 11:10, 11:13, 11:16, 12:22 and 12:23
- ESV Study Bible, study notes on Hebrews 11:13, 12:22 and 13:13-14
- N. T. Wright and Michael F. Bird, The New Testament in Its World, ch. 30, The Argument of Hebrews, section 5
- N. T. Wright, Hebrews for Everyone, comment on Hebrews 13.9-16
- Craig S. Keener, The IVP Bible Background Commentary: New Testament, introduction to Revelation 21:9-27, and on 21:12-13
- NIV Cultural Backgrounds Study Bible, notes on Revelation 21:9-21 and 21:12
- Michael S. Heiser, The Unseen Realm, ch. 6, Gardens and Mountains, and ch. 26, Mountains and Valleys
- G. K. Beale, The Book of Revelation: A Commentary on the Greek Text, on Revelation 21:9-10
- NIV Cultural Backgrounds Study Bible, article Dimensions of the New Jerusalem
- Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Revelation 21:16
- G. K. Beale, The Book of Revelation: A Commentary on the Greek Text, on Revelation 21:16
- N. T. Wright, Revelation for Everyone, comment on Revelation 21:6-21
- ESV Study Bible, study note on Revelation 21:15-17
- Zondervan Illustrated Bible Dictionary, entry Jerusalem, new
- Michael S. Heiser, Revelation 21-22: The New Heaven and the New Earth, video lecture (Naked Bible Revelation series)
