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Paul’s First Missionary Journey and Acts 15 (3 of 12)
Cyprus, Galatia, a stoning, and then the meeting that decided whether Gentile converts had to become Jews. The journey that forced the Jerusalem Council.
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The Damascus Road and Paul’s Hidden Years (2 of 12)
Acts tells the Damascus story three times, then skips roughly a decade in a verse. What happened on the road, and what happened during the years nobody records.
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Who Was Saul of Tarsus Before Damascus? (1 of 12)
A Hebrew of Hebrews, a Greek-speaking citizen of a university city, and a Roman citizen from birth. Three worlds in one man, and he used all three later.
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Why Are So Many Early Christian Works Lost? (9 of 9)
Papias wrote five books and Hegesippus wrote five more. None survive. Why so much of the second century vanished, and what that does to the evidence we have.
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Who Was Polycrates of Ephesus? (8 of 9)
A letter about the date of Easter, written to defend Asian custom against Rome, is where the claim that Philip is buried at Hierapolis comes from. What it says.
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Who Was Hegesippus and What Did He Record? (7 of 9)
The fullest account of how James the brother of Jesus died comes from a lost second-century book. What Hegesippus wrote, and how much of it can be trusted.
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Who Was Josephus and Can We Trust Him? (6 of 9)
A Jewish general who surrendered to Rome, then wrote the only full account of first-century Judea we have. What he is good for and where he defends himself.
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How Reliable Is Eusebius as a Historian? (5 of 9)
Most of what survives from the second-century church survives because Eusebius quoted it. That makes him indispensable and puts one filter over most of it.
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How Reliable Is Irenaeus as a Source? (4 of 9)
He heard Polycarp, who knew the apostles, which makes him our shortest chain to the first century. He also thought Jesus lived to nearly fifty. Both are true.
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Who Was Clement of Rome? 1 Clement (3 of 9)
A letter from Rome to Corinth around AD 95, and the earliest outside notice of Peter and Paul. What 1 Clement says, and what it deliberately does not say.