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The Ancient World Behind the Text: Ideas
The customs, offices and ideas a first reader knew without being told, what each meant then, and the nearest thing you already know.
Israel the vine
The prophets and psalms pictured Israel as God's vine or vineyard, planted and tended by him and judged when it bore no fruit. A golden vine over the temple gate kept the picture in front of every worshiper.
A grower who has dug, planted and pruned for years expects grapes, and he knows exactly what to do with a branch that gives none. Vines grew all over the land, and everyone knew the work of the year: tie the vines up, prune them back, cut out the dead wood and burn it. Israel's Scriptures used that picture for the nation. God had planted Israel like a vine and came looking for fruit. Over the doorway of the temple hung a huge vine made of gold.
The Old Testament and Jewish literature sometimes pictured Israel as a vineyard (Isaiah 5:7). Less often it was a vine (Psalm 80:8; Hosea 10:1), with God as the vinegrower. Isaiah has two songs of the vineyard (Isaiah 5:1-7; 27:2-6). Israel's failure to bear fruit brought judgment, and Ezekiel 15 says a barren vine is fit only for burning. Wright reads Psalm 80 as the background of the true vine: there God brings a vine out of Egypt and plants it in the land. Vines were grown across the Mediterranean and needed more attention than most crops. They were tied to posts and pruned through the year. At the severest annual pruning, the completely fruitless branches were cut out. They were useless for building, so they were burned. Keener writes, "A golden vine in the temple symbolized Israel's power." Josephus describes the gate of the temple: "it had also golden vines above it, from which clusters of grapes hung as tall as a man's height." In the Antiquities he says that under the crown-work of Herod's temple "was spread out a golden vine, with its branches hanging down from a great height."
An analogy: a nation whose emblem is a tree, carved over the parliament door and stamped on every coin. Everyone knows the tree stands for the people, so a speech about the true tree is a speech about who the real nation is.
Because the vine stood for Israel, Jesus calling himself the true vine in John 15:1 claims to be what Israel was meant to be, with his followers as its branches. The vineyard of the tenants parable in Matthew 21:33 is Isaiah's vineyard, so hearers knew at once whose story was being told.
Not an emblem that only praises the nation. Herod's temple did carry a golden vine, a sign of Israel's power. But in Scripture the vine came with a record of failure: the prophets sang of a vineyard with no good fruit, and Ezekiel called a barren vine fit only for burning. The image warned as well as comforted.
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- Craig S. Keener, The IVP Bible Background Commentary: New Testament, on John 15:1, 15:2-3 and 15:4-8, and on Matthew 21:33
- NIV Cultural Backgrounds Study Bible, notes on John 15:1, 15:2 and 15:6
- ESV Study Bible, study notes on John 15:1-17, 15:1 and 15:6
- CSB Study Bible, notes on John 15:1-17, 15:1 and 15:6
- N. T. Wright, John for Everyone, Part Two, comment on John 15:1-8
- Josephus, The Wars of the Jews 5.5.4, trans. William Whiston
- Josephus, Antiquities of the Jews 15.11.3, trans. William Whiston
