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The Ancient World Behind the Text: Ideas
The customs, offices and ideas a first reader knew without being told, what each meant then, and the nearest thing you already know.
Prayer in Jesus' day
Set prayers, set hours, standing to pray, God addressed as Father, and prayers for his name and his kingdom. Jesus taught his own disciples a prayer inside that world.
Grandpa said grace the same way every night, and the words still meant something to him. Jews in Jesus' day prayed at set times, often with set words, usually standing. Their prayers called God Father and asked for his name to be honored and his kingdom to come. When Jesus taught his disciples to pray, he used words they already knew in a new way.
Jews took regular prayer far more seriously than Greek and Roman religion did (Keener). The pious set aside two hours a day for it, and standing was a common posture. Most homes had no private room. The inner room of Matthew 6:6 may be a storeroom, the only room with a door. Our heavenly Father was a common address in Jewish prayer. Wright traces the title back to the Exodus, when God called Israel his son. Many Jewish benedictions opened with praise: Blessed be God who. A frequent synagogue prayer called God the merciful Father, and the daily prayers praised him as the one who raises the dead. A standard prayer of the day, the Kaddish, asked that God's great name be hallowed and his kingdom come soon. Bailey notes that the Tefillah, the Eighteen Benedictions, asks God to forgive. Greek prayers piled up divine titles to get a god's attention. They reminded gods of sacrifices owed, as if by contract. Jewish prayers in worship ended in praise, which is why later copies of Matthew add for yours is the kingdom. Jews often blessed one another with peace be with you. They regularly prayed for peace on Israel in the final benediction of the Amidah. Jews also knelt, especially in extremity. Greeks and Jews alike prayed with arms outstretched, and hearers answered a closing praise with Amen. Every day Jews recited the Shema, Deuteronomy 6:4 and its associated texts. Its confession that the Lord is one was the cornerstone of Jewish faith.
An analogy: a family's table grace, said in the same words for generations. A newcomer can say it on the first night, and the familiar words carry meaning because everyone knows them.
Set prayers and set hours explain why Jesus can teach a prayer of his own, as in Matthew 6:9-13, and why the apostles go up to the temple at the hour of prayer in Acts 3:1. The Lord's Prayer echoes requests Jews already made, so its differences stand out. Praying to be seen was possible because prayer was public, which Jesus warns against at Matthew 6:5.
Not one family's custom. A table grace belongs to a household and lasts a few seconds. Jewish prayer was shared by a whole people, with set times, set words such as the Shema and the benedictions, and postures such as standing and kneeling. The pious gave it two hours a day. Nor was it only private self-expression.
Two points. First, was tying God's forgiveness to ours new? Bailey argues that the Tefillah's prayer for forgiveness is not tied to forgiving others, so Jesus departs from the tradition. Keener's cultural backgrounds notes point to earlier sages who made the link, citing Sirach 28:1-8. Second, what did Abba carry? Keener's background commentary renders it Papa, a word of great intimacy that Jews did not use of God except in an occasional parable. Garland agrees that no individual is known to have addressed God so before Jesus. But he says it does not mean Daddy, since Mark renders it with the ordinary word for father and disciples used it of an esteemed teacher.
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- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/mark-14-32-52\/","n":"Mark 14:32-52, Gethsemane and the arrest","s":"At a place called Gethsemane Jesus prays in anguish while three disciples sleep. Judas arrives with an armed crowd from the chief priests, greets him with a kiss, and the disciples run.","r":"Mark 14:32-52"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/luke-11-1-13\/","n":"Luke 11:1-13, Father, daily bread and a friend at midnight","s":"Asked to teach his disciples to pray, Jesus gives a short prayer to the Father, then tells of a man who wakes a neighbor at midnight to borrow bread for a guest.","r":"Luke 11:1-13"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/acts-2-42-47\/","n":"Acts 2:42-47, The common life","s":"The first believers devote themselves to teaching, fellowship, the breaking of bread and the prayers, share their possessions, and meet daily in the temple courts and in their homes.","r":"Acts 2:42-47"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/acts-3-1-26\/","n":"Acts 3:1-26, The lame man at the Beautiful Gate","s":"At the afternoon hour of prayer Peter heals a man lame from birth who begged at the temple gate, then tells the gathering crowd that Jesus is the prophet Moses promised.","r":"Acts 3:1-26"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/acts-10-1-23\/","n":"Acts 10:1-23, Cornelius and Peter's vision","s":"A God-fearing Roman centurion in Caesarea is told in a vision to send for Peter. At noon on a Joppa rooftop Peter sees a sheet full of unclean animals and hears a voice tell him to eat.","r":"Acts 10:1-23"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/2corinthians-1-1-11\/","n":"2 Corinthians 1:1-11, The God of all comfort and the sentence of death","s":"Paul opens by blessing the God of all comfort and tells the Corinthians that in Asia he was so crushed that he felt he had received the sentence of death, so that he learned to rely on the God who raises the dead.","r":"2 Corinthians 1:1-11"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/galatians-6-11-18\/","n":"Galatians 6:11-18, Large letters in his own hand, and the marks of Jesus","s":"Taking the pen himself, Paul writes in large letters that the rivals want the Galatians circumcised so they can boast in their flesh and avoid persecution, while he boasts only in the cross; he blesses those who follow this rule and the Israel of God, and says he bears the marks of Jesus.","r":"Galatians 6:11-18"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/ephesians-3-14-21\/","n":"Ephesians 3:14-21, Kneeling before the Father of every family","s":"Paul kneels in prayer before the Father of every family, heavenly and earthly, and asks that they be strengthened by the Spirit and grasp the vast dimensions of Christ's love, closing with praise.","r":"Ephesians 3:14-21"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/1timothy-2-1-7\/","n":"1 Timothy 2:1-7, Prayers for kings and all in authority","s":"Paul asks for prayers for everyone, kings and all in authority included, so that believers may live peaceful and quiet lives, because God our Savior wants all to be saved and there is one God and one mediator.","r":"1 Timothy 2:1-7"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/1timothy-2-8-15\/","n":"1 Timothy 2:8-15, Lifted hands, braided hair, women learning, Eve and childbearing","s":"Paul wants men to pray without anger or arguing and women to dress modestly; women are to learn quietly, and he does not permit a woman to teach or have authority over a man, arguing from Adam and Eve, before a hard saying about being saved through childbearing.","r":"1 Timothy 2:8-15"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/james-2-14-26\/","n":"James 2:14-26, Faith that shudders, Abraham and Rahab","s":"Faith without deeds is dead, James argues. Wishing a hungry brother well helps no one, the demons believe that God is one and shudder, and Abraham and Rahab were counted righteous by what they did.","r":"James 2:14-26"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/james-5-13-20\/","n":"James 5:13-20, Elders, oil and Elijah's prayer","s":"The suffering should pray and the cheerful sing; the sick should call the church's elders to pray over them and anoint them with oil. The prayer of a righteous person is powerful, as Elijah's was, and whoever turns a sinner back covers a multitude of sins.","r":"James 5:13-20"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/jude-14-25\/","n":"Jude 14-25, Enoch's prophecy, scoffers, and a closing doxology","s":"Enoch, the seventh from Adam, prophesied about such people that the Lord comes with his countless holy ones to judge all and convict the ungodly. The apostles foretold scoffers in the last times; the readers are to build themselves up, pray in the Holy Spirit, keep themselves in God's love and show mercy, snatching some from the fire. Jude closes with praise to the one able to keep them from stumbling.","r":"Jude 14-25"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-8-1-13\/","n":"Revelation 8:1-13, silence, incense and the first four trumpets","s":"The seventh seal brings half an hour of silence in heaven. Seven angels receive trumpets, an angel offers incense with the prayers of God's people at the golden altar and hurls fire to the earth, and the first four trumpets bring hail and fire, a burning mountain into the sea, the star Wormwood and a darkening of sun, moon and stars.","r":"Revelation 8:1-13"}
- Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Matthew 6:5-6, 6:7, 6:9-10, 6:13 and 14:23
- NIV Cultural Backgrounds Study Bible, notes on Matthew 6:6, 6:7, 6:9-10, 6:13 and 6:14
- CSB Study Bible, note on Matthew 6:7
- N. T. Wright, Matthew for Everyone, Part One, comment on Matthew 6:7-15
- Kenneth E. Bailey, Jesus Through Middle Eastern Eyes, ch. 10, The Lord's Prayer: Our Sins and Evil, section The Forgiveness of Debts and Sins
- Craig S. Keener, The IVP Bible Background Commentary: New Testament, on 2 Corinthians 1:3 and 1:9-10
- NIV Cultural Backgrounds Study Bible, notes on 2 Corinthians 1:3 and 1:9-10
- Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Galatians 6:16
- NIV Cultural Backgrounds Study Bible, note on Galatians 6:16
- Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Ephesians 3:14 and 3:20-21
- NIV Cultural Backgrounds Study Bible, notes on Ephesians 3:14 and 3:21
- Craig S. Keener, The IVP Bible Background Commentary: New Testament, on James 2:19-20 and 5:14
- NIV Cultural Backgrounds Study Bible, note on James 2:19
- Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Mark 14:35-36
- David E. Garland, Mark, in Zondervan Illustrated Bible Backgrounds Commentary, ed. Clinton E. Arnold, on Mark 14:35 and 14:36
