Four robed people sharing a meal around a low table in a lamplit stone courtyard at night, a small glowing wheel of light set against the wall behind them.

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The Ancient World Behind the Text: Ideas

The customs, offices and ideas a first reader knew without being told, what each meant then, and the nearest thing you already know.

The seven cities of Asia

Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea, proud cities of the Roman province of Asia, strung along a road a courier could walk. Each letter in Revelation 2 and 3 speaks into its own city's history, trades and temples.

Greek and Roman worldCity, trade and civic life
First, in plain English

A letter to a town council lands harder when it mentions the bridge everyone knows is cracked. Revelation is addressed to churches in seven real cities in Rome's province of Asia, today the western part of Turkey. They lay along a road a messenger could walk, one after another. Each church's letter speaks into the life of its own city: its proudest buildings, its trades, its earthquakes, its gods and its temples to the emperor. Seven was also a number of completeness, and many readers take the seven to stand for every church as well.

What it meant then

A messenger from Patmos would reach Ephesus first, and the other cities follow in walking order, thirty to forty-five miles apart. The ESV Study Bible notes that "The order in which the churches are listed traces the route" a courier would take. There were other churches in Asia, so the choice of seven is deliberate. William Ramsay found local color in each letter; Keener judges some of his links strained and others apt. Wright and Bird stress how thoroughly the emperor's cult had filled the province. By the end of the century "all seven cities that John mentions had cultic sites for imperial devotion". Six had imperial temples, and five had imperial altars with a priesthood. Sardis and Philadelphia were wrecked in AD 17 and rebuilt with imperial help. Laodicea was damaged in AD 60 and refused Roman relief. Ephesus was the leading city of the province, and Keener calls Ephesus and Smyrna the oldest centers of the imperial cult. The atlas and the Zondervan dictionary put the first Asian temple to an emperor at Pergamum in 29 BC and the second at Smyrna in AD 26. The churches' troubles differed. Wright and Bird write that not all were persecuted, and that several faced affluence and the pull to compromise; the cultural backgrounds notes count Ephesus, Thyatira, Sardis and Laodicea among them. Each letter keeps a set pattern. The speaker describes himself, says I know, praises and blames, calls the church to hear, and promises a reward to the one who conquers. Keener likens the form to imperial edicts posted in Asian cities; the cultural backgrounds article Letters to the Seven Churches finds the prophets' oracles on the nations a closer model.

The bridge to today

An analogy: a touring speaker who gives the same talk in seven towns but opens each night with the local news, the mill that closed, the flood last spring. Each audience knows the talk is meant for them.

What it changes in the reading

Because each letter speaks into its own city, the lukewarm water of Revelation 3:16 carried a local sting before it carried a general lesson. Colossians 4:13 ties the believers of Laodicea and Hierapolis together through one worker, and Acts 19:10 says the whole province heard the message while Paul was based in Ephesus.

Where the analogy breaks

Not one talk with a local opening. Each letter keeps the same frame, but the praise and blame change from city to city, since not every church was persecuted and several faced wealth and compromise instead. Keener reads the real road and the local color as signs of actual churches, not stages of church history.

Passages where it appears
  • {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-1-9-20\/","n":"Revelation 1:9-20, Patmos, the Lord's day, lampstands and stars","s":"On the island of Patmos, in the Spirit on the Lord's day, John hears a voice like a trumpet telling him to write to seven churches. He turns and sees one like a son of man among seven golden lampstands, holding seven stars, who holds the keys of death and Hades and explains what the stars and lampstands mean.","r":"Revelation 1:9-20"}
  • {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-2-1-7\/","n":"Revelation 2:1-7, Ephesus and the Nicolaitans","s":"To Ephesus the one who holds the seven stars praises a church that tested false apostles and hates the works of the Nicolaitans, but warns that it has abandoned its first love and may lose its lampstand. The one who conquers will eat from the tree of life in God's paradise.","r":"Revelation 2:1-7"}
  • {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-3-1-6\/","n":"Revelation 3:1-6, Sardis, alive in name only","s":"To Sardis the one who holds the seven spirits and seven stars says the church has a reputation for being alive but is dead, and warns that he will come like a thief if it does not wake up. A few have not soiled their clothes; the one who conquers will walk with him in white and will not be blotted out of the book of life.","r":"Revelation 3:1-6"}
  • {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-3-7-13\/","n":"Revelation 3:7-13, Philadelphia and the key of David","s":"To Philadelphia the one who holds the key of David sets before a weak but faithful church an open door no one can shut. Those of the synagogue of Satan will bow at their feet, and the one who conquers will be a pillar in God's temple, bearing the name of the new Jerusalem.","r":"Revelation 3:7-13"}
  • {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-3-14-22\/","n":"Revelation 3:14-22, Laodicea, lukewarm and rich","s":"To Laodicea the faithful and true witness says the church is neither cold nor hot but lukewarm, and he will spit it out. It thinks itself rich but is poor, blind and naked; he counsels it to buy gold, white clothes and eye salve, and stands at the door and knocks.","r":"Revelation 3:14-22"}
Sources
  1. Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Revelation 1:11, introduction to Revelation 2:1-7, on 2:8-11, introduction to 2:12-17, and on 3:17-18
  2. NIV Cultural Backgrounds Study Bible, Introduction to Revelation (Setting)
  3. ESV Study Bible, The Setting of Revelation, and study notes on Revelation 1:4-6, 1:11, 2:1-3:22, 3:1-6, 3:7-13 and 3:14-22
  4. CSB Study Bible, notes on Revelation 3:1 and 3:7
  5. N. T. Wright and Michael F. Bird, The New Testament in Its World, ch. 34, Origins of the book of Revelation
  6. N. T. Wright, Revelation for Everyone, comment on Revelation 1:9-20
  7. NIV Cultural Backgrounds Study Bible, article Letters to the Seven Churches
  8. Carl G. Rasmussen, Zondervan Atlas of the Bible, The Seven Churches of Revelation, Smyrna and Pergamum
  9. Zondervan Illustrated Bible Dictionary, entries Pergamum and Smyrna

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