Tool Beta
The Ancient World Behind the Text
Pick a passage anywhere in the New Testament. See the customs and ideas a first reader knew without being told.
1 Thessalonians 4:1-8, Holiness in the body
Paul reminds the church of the instructions he passed on from the Lord Jesus: God's will is that they be holy, avoid sexual immorality, control their own bodies in holiness and honor, and not wrong a brother in this matter.
1 Thessalonians 4:1-8, in every translation this tool compares.
Paul reminds the church of the way of life he taught them with the Lord's authority, and urges them to keep growing in it. God wants them holy, which means keeping clear of sexual sin, learning to manage this part of life with honor rather than lust, and never wronging a fellow believer in this area. To reject this is to reject God, who gives them his Holy Spirit. Whether the word for body here means one's own body or a wife is debated.
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-ideas\/following-a-teacher\/","n":"Following a teacher","s":"A disciple walked behind his teacher, lived with him, learned his ways and carried his reputation. Jesus chose his own, which only radical teachers did.","r":""}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-ideas\/sexual-morality-in-greek-cities\/","n":"Sex, wine and Greek city ways","s":"Greek and Roman men were expected to have sex outside marriage, with slaves or prostitutes, and the law allowed it. Jews and Christians called all of it porneia, sexual immorality; drunkenness at banquets and in taverns went with it, and the port of Corinth had an old name for it.","r":""}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-ideas\/honor-and-shame\/","n":"Honor before a crowd","s":"Public standing was the currency of the ancient Mediterranean. People competed for honor and dreaded being shamed in front of others.","r":""}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-ideas\/marriage-and-divorce\/","n":"Divorce and the certificate","s":"A Jewish husband ended a marriage, or a betrothal, by handing his wife a written certificate before witnesses that left her free to marry again, and the teachers argued over the grounds. In Greek and Roman law either partner could end a marriage by leaving.","r":""}
Greek men often married at about thirty, women some twelve years younger, partly because more girls were abandoned at birth, and before marriage men commonly slept with prostitutes, slaves or other males (Keener and his notes; the cultural backgrounds article on prostitution). The article adds that "Gentiles did not punish married men’s affairs with unmarried women", and Roman law punished a man's sex before marriage only when an aristocrat did it with a woman of rank, the offense called stuprum (Keener and his notes). Wright and Bird suggest Paul may have had in mind the sexual side of mystery cults such as Cabirus, and Arnold quotes Livy on the night rites of Dionysus, where wine and the mixing of the sexes led to every kind of corruption. Vessel was a figure for the body and occasionally for a wife; Keener, his notes and the ESV and CSB Study Bibles lean toward the body, and Keener calls the matter not beyond dispute. Adultery was often called wife stealing, and a husband who learned of his wife's adultery had to divorce her or face a charge of pimping (Keener and his notes).
- Craig S. Keener, The IVP Bible Background Commentary: New Testament, introduction to 1 Thessalonians 4:1-8, and on 1 Thessalonians 4:1-2, 4:3, 4:4, 4:6 and 4:8
- NIV Cultural Backgrounds Study Bible, notes on 1 Thessalonians 4:3, 4:4 and 4:6
- NIV Cultural Backgrounds Study Bible, article Prostitution and Sexual Immorality (1 Corinthians 6:12-20)
- ESV Study Bible, study note on 1 Thessalonians 4:4
- CSB Study Bible, note on 1 Thessalonians 4:4-5
- N. T. Wright and Michael F. Bird, The New Testament in Its World, ch. 18, The Argument of 1 Thessalonians
- Clinton E. Arnold, Powers of Darkness, ch. 2, Dionysus: God of Sensual Pleasure
- D. A. Carson, Douglas J. Moo and Leon Morris, An Introduction to the New Testament, ch. 14, 1 and 2 Thessalonians, Occasion
