Tool Beta
The Ancient World Behind the Text
Pick a passage anywhere in the New Testament. See the customs and ideas a first reader knew without being told.
2 Corinthians 11:16-33, The fool's boast and the basket over the wall
Forced to boast like a fool, Paul matches his rivals' Jewish credentials and then lists sufferings instead of achievements: lashes, rods, stoning, shipwreck, the dangers of the road, hunger and cold, and a night escape down the wall of Damascus.
2 Corinthians 11:16-33, in every translation this tool compares.
Paul plays the fool and boasts as his rivals do, matching their claims to be Hebrews, Israelites and Abraham's descendants. Then he turns boasting on its head by listing sufferings instead of achievements: floggings by Jewish authorities, beatings with rods, a stoning, shipwrecks, dangers on every road, hunger, cold and constant worry for the churches. He ends with a humiliating escape from Damascus, lowered down the wall in a basket while an official of King Aretas guarded the city to catch him.
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Audiences resented boasting except for good reasons, such as self-defense or necessity, and aristocrats boasted of heritage and achievements, not sufferings (the cultural backgrounds article Ancient Boasting; Keener). The article reads Paul as playing the fool and parodying the self-promotion his culture prized. Under Jewish law a synagogue court sentenced lesser offenses to 39 lashes (Deuteronomy 25:2-3), and an offender could escape by renouncing his community, which Paul would not do (Keener; the cultural backgrounds notes). The Mishnah describes the method, as the Zondervan dictionary reports: "Thirteen strokes were administered on the chest and thirteen on each shoulder." The Porcian law forbade scourging a Roman citizen, but officials sometimes beat citizens with rods anyway (the dictionary; Keener and his notes). Josephus tells of a wreck after which passengers "swam for our lives all the night." Whether Aretas IV controlled Damascus is debated: Keener thinks he may have, the dictionary takes the ethnarch as the city's governor under him, and the cultural backgrounds notes say he may only have led the Nabatean community. Rome honored the first soldier up an enemy wall with a wall crown, and Wright reads the escape as a parody of it (the cultural backgrounds notes; Wright).
- Craig S. Keener, The IVP Bible Background Commentary: New Testament, on 2 Corinthians 11:16-18, introduction to 11:22-33, and on 11:24, 11:25 and 11:32
- NIV Cultural Backgrounds Study Bible, notes on 2 Corinthians 11:24, 11:25, 11:32 and 11:33, and article Ancient Boasting and 2 Corinthians 11
- Josephus, The Life of Flavius Josephus 3, trans. William Whiston
- N. T. Wright, Paul for Everyone: 2 Corinthians, comment on 2 Corinthians 11:21b-33
- J. D. Douglas and Merrill C. Tenney, Zondervan Illustrated Bible Dictionary, entries scourge and ethnarch
