Tool Beta
The Ancient World Behind the Text
Pick a passage anywhere in the New Testament. See the customs and ideas a first reader knew without being told.
Luke 15:1-10, A lost sheep and a lost coin
Pharisees and teachers grumble that Jesus welcomes sinners and eats with them. He answers with a shepherd who searches for one lost sheep and a woman who sweeps the house for one lost coin.
Luke 15:1-10, in every translation this tool compares.
Toll collectors and other outsiders gather to hear Jesus, and the Pharisees and legal experts complain that he welcomes such people and shares meals with them. Jesus answers with two short stories: a shepherd who leaves his flock to hunt for one missing sheep and celebrates when he carries it back, and a woman who searches her house for one lost coin and calls her neighbors to rejoice when she finds it. Heaven, he says, celebrates the same way over one sinner who turns back to God.
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- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-ideas\/eating-together\/","n":"Eating together","s":"Sharing a table made a bond of friendship, so who you ate with told everyone whose side you were on.","r":""}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-ideas\/shepherd-and-sheep\/","n":"Shepherd and sheep","s":"Scripture pictured Israel without a leader as sheep without a shepherd, and promised that God himself would come to shepherd them.","r":""}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-ideas\/angels\/","n":"Angels","s":"God's messengers and his heavenly army. Jews of Jesus' day spoke of guardian angels, of the greatest angels standing before God's face, and of angels coming with God at the judgment.","r":""}
Intimate table fellowship meant acceptance, Pharisees also worried about untithed food, and grumbling recalls Israel murmuring in the wilderness (Keener and his notes). A hundred was an ordinary flock, and shepherds often watched their animals together, so this one could leave the ninety-nine with other herders (Keener and his notes). Each coin was worth about a day's wage (Keener; the ESV and CSB Study Bibles). Keener suggests the ten were her dowry; Strauss, in the Zondervan backgrounds commentary, calls that speculative, since the parable never mentions a marriage, and says her poverty alone makes the loss serious. Coins fell so often between the stones of poor homes' floors that archaeologists date houses by them (Keener and his notes). Did the first hearers despise shepherds? Keener says the Pharisees counted herding an unclean trade, and the cultural backgrounds notes say townspeople looked down on shepherds. Levine answers, "Such views are nonsense": the usual proofs are Philo, the Mishnah (Qiddushin 4.14) and a late midrash, none of them showing what is claimed, while Jewish tradition used the shepherd as a positive image.
- Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Luke 15:2, 15:3-7, 15:3-4, 15:5, 15:8 and 15:9-10
- NIV Cultural Backgrounds Study Bible, notes on Luke 15:2, 15:4 and 15:8
- ESV Study Bible, study note on Luke 15:8
- CSB Study Bible, note on Luke 15:8-10
- Amy-Jill Levine, Short Stories by Jesus, ch. 1, Lost Sheep, Lost Coin, Lost Son
- Mark L. Strauss, Luke, in Zondervan Illustrated Bible Backgrounds Commentary, ed. Clinton E. Arnold, on Luke 15:2, 15:4 and 15:8
