az
at that time or place
The word
H227
Where it stands
az is tagged 141 times, across 27 books: isaiah 16 · psalms 15 · joshua 10 · 2samuel 9 · 1chronicles 8 · 1kings 8 · exodus 8 · jeremiah 8 · job 8 · 2kings 7 · judges 7 · 2chronicles 6 and 15 more. It stands in 133 verses; the first 40 are listed below, in order.
Versions differ here
- {"n":"Genesis 12:6","s":"The Canaanite was then in the land. The word then implies the writer already knows a time when the Canaanite was not.","u":"https:\/\/jayms.com\/bible-study-tools-2\/bible-translation-differences\/#id=genesis-12-6","r":"Genesis 12:6","b":[{"l":"How modern translations read it","t":"Every version reads was then in the land, correctly translating az, then, but the English reader does not necessarily catch that the word implies a later vantage point the way careful readers of the Hebrew, ancient and modern alike, have."},{"l":"First, in plain English","t":"If a modern account said **the mill was then still standing on Main Street**, you would assume the writer already knew it later burned down. The word then does that work quietly, and Genesis uses it exactly the same way about the Canaanites."},{"l":"What you are seeing","t":"Az, then, at this point, most naturally implies a contrast with the narrator's own time, when the Canaanite was no longer in the land, a condition that only obtained centuries after the events described, once Israel had taken the territory. The twelfth-century Jewish commentator Ibn Ezra was already flagging this phrase, along with several others, as evidence that at least some material in the Torah could not have been written by Moses in its final form, a genuinely old observation rather than a modern critical invention."},{"l":"Why translators split","t":"English then carries the same implication English readers would recognize in any other narrative, but Bible readers often do not pause to apply ordinary reading habits to a text they assume was written entirely at the time of the events it describes."},{"l":"The rule to carry away","t":"Read a small time-marking word like then the same way you would read it in any other narrative: as a signal about the writer's vantage point relative to the events, not only about the events themselves. Doing so here raises a genuine, old, and unresolved authorship question rather than settling one."},{"l":"Choosing between them","t":"Reading then as an ordinary editorial aside, whether by Moses or a later editorial hand within an otherwise Mosaic Torah, treats the note as a minor updating gloss. Reading it as evidence of substantially later authorship is a larger claim the single word alone cannot carry by itself, though it has carried real interpretive weight since well before modern critical scholarship existed."},{"l":"The word","t":"\u05d0\u05b8\u05d6 az (then) \u00b7 H227"}],"src":["Ibn Ezra's medieval commentary flagging this and similar phrases as post-Mosaic","Standard critical discussions of the Pentateuch's compositional history citing this verse"]}
Where it appears
- 1chronicles 11:16
- 1chronicles 14:15
- 1chronicles 15:2
- 1chronicles 16:7
- 1chronicles 16:33
- 1chronicles 20:4
- 1chronicles 22:13
- 1kings 3:16
- 1kings 8:1
- 1kings 8:12
- 1kings 9:11
- 1kings 9:24
- 1kings 11:7
- 1kings 16:21
- 1kings 22:49
- 1samuel 6:3
- 1samuel 20:12
- 2chronicles 5:2
- 2chronicles 6:1
- 2chronicles 8:12
- 2chronicles 8:17
- 2chronicles 21:10
- 2chronicles 24:17
- 2kings 5:3
- 2kings 8:22
- 2kings 12:17
- 2kings 13:19
- 2kings 14:8
- 2kings 15:16
- 2kings 16:5
- 2samuel 2:27
- 2samuel 5:24
- 2samuel 15:34
- 2samuel 19:6
- 2samuel 21:17
- 2samuel 21:18
- 2samuel 23:14
- deuteronomy 4:41
- deuteronomy 29:20
- ecclesiastes 2:15
