echad
properly, united, i.e. one
The word
H259
Where it stands
echad is tagged 970 times, across 34 books: numbers 179 · ezekiel 107 · exodus 99 · 1kings 63 · joshua 60 · leviticus 49 · genesis 47 · 1samuel 43 · 2samuel 35 · 2kings 33 · 2chronicles 29 · judges 27 and 22 more. It stands in 739 verses; the first 40 are listed below, in order.
Versions differ here
- {"n":"Genesis 1:5","s":"The first day. Literally, one day, a cardinal number, while every later day uses an ordinal.","u":"https:\/\/jayms.com\/bible-study-tools-2\/bible-translation-differences\/#id=genesis-1-5","r":"Genesis 1:5","b":[{"l":"How modern translations read it","t":"Most versions read the first day, smoothing yom echad into the ordinal pattern the rest of the week uses, treating the grammatical oddity as insignificant."},{"l":"First, in plain English","t":"English happily uses **day one** and **the first day** interchangeably. Hebrew does not default that way: yom echad is built like counting **day: one** the way you might count reps, while yom sheni, the second day, and every day after it, uses a true ordinal, like second, third, fourth. Only day one breaks the ordinal pattern."},{"l":"What you are seeing","t":"Yom echad, day one, uses the cardinal number one rather than the ordinal rishon, first, which Hebrew does have and uses elsewhere. Every subsequent day in the creation week switches to a true ordinal. One classical explanation, offered by the medieval commentator Ramban, is that first only makes sense once a second exists to compare it to, so before any other day existed, only one, a simple count, was possible; other proposed explanations range from stylistic variation to marking this day as categorically different from the rest."},{"l":"Why translators split","t":"English first day is a normal, expected ordinal with no oddity to notice, so nothing in translation signals that the underlying Hebrew grammar actually breaks its own pattern on exactly this one day, a small irregularity commentators have found worth explaining for centuries."},{"l":"The rule to carry away","t":"When Hebrew breaks its own established grammatical pattern, as the cardinal yom echad does against the following days' ordinals, treat the break as a detail worth investigating rather than noise a fluent translation can safely smooth away."},{"l":"Choosing between them","t":"The first day, the standard English rendering, treats the Hebrew oddity as insignificant variation. Reading yom echad more literally as day one, following Ramban's logic that no second day yet existed to make first meaningful, keeps the grammatical irregularity in view as a deliberate feature rather than papering over it."},{"l":"The word","t":"\u05d9\u05d5\u05b9\u05dd \u05d0\u05b6\u05d7\u05b8\u05d3 yom echad \u00b7 H3117 + H259"}],"src":["Ramban's commentary on Genesis 1:5","The switch to ordinals starting with yom sheni, the second day, at Genesis 1:8"]}
- {"n":"Genesis 2:24","s":"One flesh. A kinship word, not only a body word.","u":"https:\/\/jayms.com\/bible-study-tools-2\/bible-translation-differences\/#id=genesis-2-24","r":"Genesis 2:24","b":[{"l":"How modern translations read it","t":"Every version reads one flesh, and the physical union is certainly included. What is harder to see in English is that basar for kinship is ordinary Hebrew usage on its own, not a special sense invented for this verse."},{"l":"First, in plain English","t":"**He's my flesh and blood.** English keeps this sense alive for family, but only as a fixed idiom, sitting beside the ordinary meaning of flesh as tissue. Hebrew basar carries the kinship sense as one of its normal, everyday meanings, not as a leftover expression."},{"l":"What you are seeing","t":"Basar, flesh, is used of blood relatives at Genesis 29:14, Judges 9:2, and 2 Samuel 5:1, where 'your bone and your flesh' means your relative, with no reference to sex or the body. One flesh at 2:24 draws on that same kinship vocabulary: the man and woman become each other's next of kin, a new family unit, with the physical union as the sign of that bond rather than its entire content."},{"l":"Why translators split","t":"English flesh has narrowed mostly to the physical body, with flesh and blood surviving only as a fixed idiom for family. Hebrew basar keeps both senses live at once, so a single English reading tends to collapse the verse into the physical union alone."},{"l":"The rule to carry away","t":"When a body-part or body-substance word appears in a covenant or family context, check whether the same word carries a kinship sense elsewhere before assuming only the physical meaning is in view."},{"l":"Choosing between them","t":"One flesh is not in dispute as a translation. The question is emphasis: whether the phrase is chiefly about sexual union, chiefly about kinship status, or, as the parallel usage suggests, both at once by design."},{"l":"The word","t":"\u05d1\u05b8\u05bc\u05e9\u05b8\u05c2\u05e8 \u05d0\u05b6\u05d7\u05b8\u05d3 basar echad \u00b7 H1320 + H259"}],"src":["Kinship sense of basar: Genesis 29:14; Judges 9:2; 2 Samuel 5:1, 'your bone and your flesh'","Same phrase quoted at Matthew 19:5 and Ephesians 5:31"]}
Where it appears
- 1chronicles 1:19
- 1chronicles 11:11
- 1chronicles 12:14
- 1chronicles 12:38
- 1chronicles 17:6
- 1chronicles 17:21
- 1chronicles 21:10
- 1chronicles 23:11
- 1chronicles 24:6
- 1chronicles 24:17
- 1chronicles 25:28
- 1chronicles 27:1
- 1chronicles 29:1
- 1kings 2:16
- 1kings 2:20
- 1kings 3:17
- 1kings 3:25
- 1kings 4:7
- 1kings 4:19
- 1kings 4:22
- 1kings 6:24
- 1kings 6:25
- 1kings 6:26
- 1kings 6:27
- 1kings 6:34
- 1kings 6:38
- 1kings 7:15
- 1kings 7:16
- 1kings 7:17
- 1kings 7:18
- 1kings 7:27
- 1kings 7:30
- 1kings 7:32
- 1kings 7:34
- 1kings 7:37
- 1kings 7:38
- 1kings 7:42
- 1kings 7:44
- 1kings 8:56
- 1kings 10:14
