yaaqob
jaakob, the Israelitish patriarch
The word
H3290
Where it stands
yaaqob is tagged 349 times, across 22 books: genesis 180 · isaiah 42 · psalms 34 · jeremiah 16 · deuteronomy 11 · exodus 11 · micah 11 · numbers 9 · amos 6 · ezekiel 4 · malachi 4 · hosea 3 and 10 more. It stands in 319 verses; the first 40 are listed below, in order.
Versions differ here
- {"n":"Genesis 25:26","s":"His hand took hold on Esau's heel, and his name was called Jacob. The same root also means deceiver, supplanter.","u":"https:\/\/jayms.com\/bible-study-tools-2\/bible-translation-differences\/#id=genesis-25-26","r":"Genesis 25:26","b":[{"l":"How modern translations read it","t":"Every version reads Jacob as a bare transliterated name at his birth, with the heel-grabbing detail explained but the second, darker meaning left for a reader to discover only later, if ever, since English Jacob carries neither sense on its own."},{"l":"First, in plain English","t":"Imagine naming a baby **Grabby** for literally grabbing his twin's foot at birth, and years later, after he cheats that same brother twice, everyone realizes **Grabby** also meant **cheater** the whole time. That double meaning is built into Jacob's name from his very first verse."},{"l":"What you are seeing","t":"Ya'akov is built on akev, heel, describing the literal detail of his birth, but the same root akav also carries the sense to deceive, to overreach, or to supplant, a meaning Esau explicitly invokes at 27:36 after Jacob has taken both his birthright and his blessing: is he not rightly named Jacob? for he hath supplanted me these two times. The name functions as both a birth detail and a character prophecy from its first appearance."},{"l":"Why translators split","t":"English Jacob is a bare proper name carrying neither the physical heel-grabbing sense nor the deceiving-supplanter sense that make the name a small, ongoing joke, and later an accusation, throughout the rest of his story."},{"l":"The rule to carry away","t":"When a name given for a physical circumstance at birth turns out to share a root with a character trait that defines the rest of that person's story, treat the double meaning as intentional from the first mention, not as a coincidence noticed only when the second sense surfaces later."},{"l":"Choosing between them","t":"Jacob as the transliterated name is not in question. What matters is that both senses of the root, the literal heel-grabbing and the figurative supplanting, are doing real work across the narrative that only the shared Hebrew root, not the English name, can carry."},{"l":"The word","t":"\u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 Ya'akov (\u05e2\u05b8\u05e7\u05b5\u05d1 akev, heel \/ \u05e2\u05b8\u05e7\u05b7\u05d1 akav, deceive) \u00b7 H3290 \/ H6117"}],"src":["Esau's explicit wordplay accusation: Genesis 27:36","akav in the sense of deceive\/overreach: Jeremiah 9:4; Hosea 12:3"]}
Where it appears
- 1chronicles 16:13
- 1chronicles 16:17
- 1kings 18:31
- 1samuel 12:8
- 2kings 13:23
- 2kings 17:34
- 2samuel 23:1
- amos 3:13
- amos 6:8
- amos 7:2
- amos 7:5
- amos 8:7
- amos 9:8
- deuteronomy 1:8
- deuteronomy 6:10
- deuteronomy 9:5
- deuteronomy 9:27
- deuteronomy 29:13
- deuteronomy 30:20
- deuteronomy 32:9
- deuteronomy 33:4
- deuteronomy 33:10
- deuteronomy 33:28
- deuteronomy 34:4
- exodus 1:1
- exodus 1:5
- exodus 2:24
- exodus 3:6
- exodus 3:15
- exodus 3:16
- exodus 4:5
- exodus 6:3
- exodus 6:8
- exodus 19:3
- exodus 33:1
- ezekiel 20:5
- ezekiel 28:25
- ezekiel 37:25
- ezekiel 39:25
- genesis 25:26
