yashab
properly, to sit down
The word
H3427
Where it stands
yashab is tagged 1,080 times, across 38 books: jeremiah 148 · genesis 71 · judges 71 · isaiah 68 · ezekiel 64 · psalms 60 · 1kings 53 · joshua 52 · 2chronicles 50 · 1samuel 47 · deuteronomy 46 · 1chronicles 43 and 26 more. It stands in 973 verses; the first 40 are listed below, in order.
Versions differ here
- {"n":"Psalm 23:6a","s":"I will dwell in the house of the LORD. The consonants also allow I will return.","u":"https:\/\/jayms.com\/bible-study-tools-2\/bible-translation-differences\/#id=psalm-23-6a","r":"Psalm 23:6","b":[{"l":"How modern translations read it","t":"Every English version reads dwell. The footnotes in the NET and a handful of academic translations note the alternative."},{"l":"First, in plain English","t":"Write **RD** and let a reader supply the vowels. Read, red, ride, rode, rude. Hebrew was written without vowels for centuries, and the marks that fix them were added long after the words were."},{"l":"What you are seeing","t":"The Masoretic pointing, weshavti, actually parses most straightforwardly as a form of shuv, to return, giving I will return to the house of the LORD. The traditional dwell reading instead takes the word as built from yashav, to dwell or sit, the reading nearly every version and most of Jewish and Christian interpretive tradition has long assumed, even though the pointed form's more natural derivation is from shuv; Hebrew grammarians continue to debate how to explain the mismatch. The vowel points were added by the Masoretes between roughly the seventh and tenth centuries."},{"l":"Why translators split","t":"English has to print one word. There is no way to render a sentence that is undecided between dwelling and returning without a footnote."},{"l":"The rule to carry away","t":"Hebrew vowel points are a later layer. When a translation footnote offers a completely different verb rather than a different shade, the consonants are usually the reason."},{"l":"Choosing between them","t":"Dwell has the ancient versions, the Septuagint included, and nearly universal traditional usage behind it, even though the pointed Hebrew form more naturally parses as shuv, return. Return follows the pointed consonants' more straightforward grammatical derivation and fits a psalm about being led back, but stays the minority reading precisely because dwell is so deeply established. Dwell remains the better-supported reading on tradition and versional evidence; the grammar of the pointing itself is the part that actually favors return."},{"l":"The word","t":"\u05e9\u05c1\u05d5\u05bc\u05d1 shuv \u00b7 H7725 \/ \u05d9\u05b8\u05e9\u05b7\u05c1\u05d1 yashav \u00b7 H3427"}],"src":["Masoretic pointing weshavti; the unpointed consonants permit both roots","Septuagint reads dwelling, supporting the Masoretic pointing","The Masoretic vowel system dates from roughly the seventh to tenth centuries AD"]}
Where it appears
- 1chronicles 2:55
- 1chronicles 4:23
- 1chronicles 4:28
- 1chronicles 4:40
- 1chronicles 4:41
- 1chronicles 4:43
- 1chronicles 5:8
- 1chronicles 5:9
- 1chronicles 5:10
- 1chronicles 5:11
- 1chronicles 5:16
- 1chronicles 5:22
- 1chronicles 5:23
- 1chronicles 7:29
- 1chronicles 8:6
- 1chronicles 8:13
- 1chronicles 8:28
- 1chronicles 8:29
- 1chronicles 8:32
- 1chronicles 9:2
- 1chronicles 9:3
- 1chronicles 9:16
- 1chronicles 9:34
- 1chronicles 9:35
- 1chronicles 9:38
- 1chronicles 10:7
- 1chronicles 11:4
- 1chronicles 11:5
- 1chronicles 11:7
- 1chronicles 13:6
- 1chronicles 13:14
- 1chronicles 17:1
- 1chronicles 17:4
- 1chronicles 17:5
- 1chronicles 17:16
- 1chronicles 19:5
- 1chronicles 20:1
- 1chronicles 22:18
- 1chronicles 28:5
- 1chronicles 29:23
