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BETA: Bible Word Study

nebalah

disgraceful folly

HebrewN
The word

H5039

Where it stands

nebalah is tagged 13 times, across 9 books: judges 4 · isaiah 2 · 1samuel 1 · 2samuel 1 · deuteronomy 1 · genesis 1 · jeremiah 1 · job 1 · joshua 1.

Versions differ here
  • {"n":"Genesis 34:7","s":"He had wrought folly in Israel. A fixed idiom for a grave sexual offense, not an improvised phrase.","u":"https:\/\/jayms.com\/bible-study-tools-2\/bible-translation-differences\/#id=genesis-34-7","r":"Genesis 34:7","b":[{"l":"How modern translations read it","t":"Every version reads some form of folly or outrage in Israel, correctly conveying moral severity, but without necessarily flagging that this is a recurring, semi-technical phrase rather than an ad hoc description invented for this one scene."},{"l":"First, in plain English","t":"English has set phrases for serious wrongdoing, **crossed a line**, **broken faith**, immediately recognizable as formal condemnation rather than casual complaint. Wrought folly in Israel is exactly that kind of fixed idiom in Hebrew, recurring with the same weight in other serious violation narratives."},{"l":"What you are seeing","t":"Nevalah, folly, with the verb asah, to do or work, forms a set idiom, la'asot nevalah, that recurs for grave sexual violations and covenant betrayals at Deuteronomy 22:21, Judges 19:23-24 and 20:6, 10, and 2 Samuel 13:12, describing Tamar's assault in nearly identical language to what is used here for Dinah. The phrase functions as recognized, almost legal, vocabulary for a category of serious offense, not a one-off expression of anger."},{"l":"Why translators split","t":"English readers meeting wrought folly hear an old-fashioned, almost mild phrase, since modern folly suggests foolishness rather than grave wrongdoing, so the weight the fixed Hebrew idiom carries by recurring in other serious assault and covenant-violation narratives is easy to miss entirely."},{"l":"The rule to carry away","t":"When a phrase describing wrongdoing recurs verbatim or nearly verbatim across several separate narratives, treat it as a recognized category or fixed idiom, not as spontaneous language invented fresh each time. Its recurrence is itself evidence of how seriously the culture classified the offense."},{"l":"Choosing between them","t":"Every version gets the basic sense right, a grave wrong. What's worth flagging is that this specific phrase is a recurring formula across several assault and covenant-violation narratives, evidence of how the offense was categorized, not merely how one narrator happened to phrase his outrage."},{"l":"The word","t":"\u05e0\u05b0\u05d1\u05b8\u05dc\u05b8\u05d4 \u05d1\u05b0\u05bc\u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc nevalah be-Yisrael (idiom) \u00b7 H5039"}],"src":["The same idiom: Deuteronomy 22:21; Judges 19:23-24; 20:6, 10; 2 Samuel 13:12","Nevalah's core sense of moral disgrace or outrage: standard BDB and HALOT entries"]}
Where it appears
  • 1samuel 25:25
  • 2samuel 13:12
  • deuteronomy 22:21
  • genesis 34:7
  • isaiah 9:16
  • isaiah 32:6
  • jeremiah 29:23
  • job 42:8
  • joshua 7:15
  • judges 19:23
  • judges 19:24
  • judges 20:6
  • judges 20:10

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