H5162

• {"n":"Genesis 5:29","s":"He called his name Noah, saying, this shall comfort us. Comfort is nacham; the name Noah is built on the different word nuach, rest.","u":"https:\/\/jayms.com\/bible-study-tools-2\/bible-translation-differences\/#id=genesis-5-29","r":"Genesis 5:29","b":[{"l":"How modern translations read it","t":"Every version reads Noah and comfort without comment, since English has no built-in way to notice that the name and its stated reason come from two different Hebrew roots that merely sound alike."},{"l":"First, in plain English","t":"Imagine naming a baby **Grace** and explaining, **because she will bring us gratitude**. Close, related ideas, but not the same word, and a sharp-eared listener would notice the explanation doesn't quite land on the name. Genesis 5:29 does exactly that in Hebrew."},{"l":"What you are seeing","t":"Noach, the name, is generally traced to the root nuach, to rest or settle. Lamech's explanation uses yenachamenu, from nacham, to comfort or console, a related-sounding but distinct root, the same one behind chapter 6's statement that God was grieved, nacham, that He had made man. The name-explanation is a paronomasia, a sound-play, not a strict derivation, the same kind of move Genesis 2:23 makes with ish and ishah."},{"l":"Why translators split","t":"English comfort and rest share no sound at all, so an English reader has no way to hear that Lamech's explanation is a near-miss pun rather than a precise etymology. The Hebrew wordplay, closely related consonants doing double duty, is simply gone once translated."},{"l":"The rule to carry away","t":"When a biblical name's stated explanation does not use the exact same root as the name, check whether the text is punning on sound rather than reporting derivation. Hebrew narrators do this regularly, and it is not an error to be corrected but a literary device to be noticed."},{"l":"Choosing between them","t":"Both comfort and Noah are rendered correctly in every version; neither word is contested. The point is that the verse's own logic, why this name, works by resemblance rather than by strict etymology, which is exactly the kind of connection English translation cannot preserve."},{"l":"The word","t":"\u05e0\u05b9\u05d7\u05b7 Noach (\u05e0\u05d5\u05bc\u05d7\u05b7 nuach, rest) \/ \u05e0\u05b4\u05d7\u05b7\u05dd nacham, comfort \u00b7 H5146, H5162"}],"src":["Noach traced to nuach, rest, distinct from nacham, comfort: standard Hebrew lexicons","nacham used of God's grief at Genesis 6:6","The same near-miss naming pattern at Genesis 2:23 (ish\/ishah)"]}
• {"n":"Genesis 6:6","s":"It repented the LORD. A verb that means comfort, grieve, relent and change course, all at once.","u":"https:\/\/jayms.com\/bible-study-tools-2\/bible-translation-differences\/#id=genesis-6-6","r":"Genesis 6:6","b":[{"l":"How modern translations read it","t":"Modern versions read regretted, was sorry, or was grieved. Repented has dropped out because English repentance now means turning from sin, which is not what the verb says."},{"l":"First, in plain English","t":"**He was sorry.** Sorry about what happened, or sorry enough to undo it? English splits those into regret and relent. One Hebrew word covers both, and the sentence has to tell you which, and sometimes it does not."},{"l":"What you are seeing","t":"Nacham covers a range that English splits across several words: to be moved to pity, to console oneself, to grieve, and to change a stated course of action. It is used of God relenting from announced judgment and also of human comfort after a death."},{"l":"Why translators split","t":"No English verb covers grief and reversal in the same breath. Translators have to pick the shade the context supports, and the shade they pick becomes the theology the reader inherits."},{"l":"The rule to carry away","t":"When a modern version has quietly replaced a King James word, the usual reason is that the English word moved, not that the Hebrew is in doubt. Check the old word's older meaning before assuming a translation agenda."},{"l":"Choosing between them","t":"Regretted reads the verb as emotion. Relented reads it as a change of course. The verse supplies both in its two halves, and the second half, it grieved him at his heart, is what makes the emotional reading hard to strip out."},{"l":"The word","t":"\u05e0\u05b8\u05d7\u05b7\u05dd nacham \u00b7 H5162"}],"src":["The same verb at 1 Samuel 15:11 and 15:29, in the same chapter, in apparently opposite directions","Nacham in the sense of comfort: Genesis 37:35; Isaiah 40:1"]}