pethach
of the entrance
The word
H6607
Where it stands
pethach is tagged 164 times, across 24 books: ezekiel 30 · leviticus 24 · exodus 22 · numbers 17 · genesis 10 · 1kings 9 · judges 9 · proverbs 6 · 2kings 5 · jeremiah 5 · 2chronicles 3 · 2samuel 3 and 12 more. It stands in 154 verses; the first 40 are listed below, in order.
Versions differ here
- {"n":"Genesis 38:14","s":"She sat in an open place. The Hebrew could be a place name, Enaim, or literally the opening of the eyes.","u":"https:\/\/jayms.com\/bible-study-tools-2\/bible-translation-differences\/#id=genesis-38-14","r":"Genesis 38:14","b":[{"l":"How modern translations read it","t":"The King James reads in an open place, treating the phrase as a description. Other versions, ancient and modern, read it as the place name Enaim, following Joshua 15:34's mention of a town by that name in the same region."},{"l":"First, in plain English","t":"English **open place** reads as a simple description of visibility. The underlying Hebrear could instead be naming an actual town, or could be building a scene where a woman positions herself to be seen at exactly the place named eyes, a difference between plain geography and deliberate staging."},{"l":"What you are seeing","t":"Petach eynayim, most literally opening of the eyes, or the entrance to Eynayim, sits at a genuine crossroads of interpretation: eynayim, eyes, is also plausibly the name of a real town (Joshua 15:34 names Eynayim in the same district), so the phrase could simply mean at the entrance to Eynayim, a geographic marker, or it could be functioning idiomatically, describing a conspicuous, visible spot where Tamar deliberately positions herself to be noticed, playing on the literal sense of eyes even if the place also had that name."},{"l":"Why translators split","t":"English open place picks the idiomatic, staging-focused reading and loses any sense that a real place name might be doing double duty; a straightforward place-name translation, Enaim, loses the wordplay on eyes and visibility that a scene built around deception and seeing so pointedly seems to want."},{"l":"The rule to carry away","t":"When a place name in Hebrew is also a meaningful common word, consider that the narrator may be using it for both functions at once, real geography and pointed wordplay, rather than choosing between them."},{"l":"Choosing between them","t":"Reading it as a real place name, Enaim, keeps the scene concretely located. Reading it idiomatically, the opening of the eyes, or a visible crossroads, keeps the wordplay alive in a story centrally about who sees and who is deceived. Both readings may be simultaneously true, which no single English rendering can hold at once."},{"l":"The word","t":"\u05e4\u05b6\u05bc\u05ea\u05b7\u05d7 \u05e2\u05b5\u05d9\u05e0\u05b7\u05d9\u05b4\u05dd Petach Eynayim \u00b7 H6607 + H5879"}],"src":["Eynayim as a town name: Joshua 15:34","Rashi's reading as a crossroads where people gathered","Midrashic reading connecting the name to seeing and divine providence"]}
Where it appears
- 1chronicles 9:21
- 1chronicles 19:9
- 1kings 6:8
- 1kings 6:31
- 1kings 6:33
- 1kings 7:5
- 1kings 14:6
- 1kings 14:27
- 1kings 17:10
- 1kings 19:13
- 1kings 22:10
- 1samuel 2:22
- 2chronicles 4:22
- 2chronicles 12:10
- 2chronicles 18:9
- 2kings 4:15
- 2kings 5:9
- 2kings 7:3
- 2kings 10:8
- 2kings 23:8
- 2samuel 10:8
- 2samuel 11:9
- 2samuel 11:23
- deuteronomy 22:21
- deuteronomy 31:15
- esther 5:1
- exodus 12:22
- exodus 12:23
- exodus 26:36
- exodus 29:4
- exodus 29:11
- exodus 29:32
- exodus 29:42
- exodus 33:8
- exodus 33:9
- exodus 33:10
- exodus 35:15
- exodus 36:37
- exodus 38:8
- exodus 38:30
