reshith
the first, in place, time, order or rank
The word
H7225
Where it stands
reshith is tagged 51 times, across 19 books: deuteronomy 7 · jeremiah 6 · proverbs 5 · ezekiel 4 · numbers 4 · genesis 3 · job 3 · psalms 3 · 1samuel 2 · amos 2 · exodus 2 · leviticus 2 and 7 more. It stands in 49 verses; the first 40 are listed below, in order.
Versions differ here
- {"n":"Genesis 1:1a","s":"In the beginning, or when God began. The first word is shaped like half a phrase.","u":"https:\/\/jayms.com\/bible-study-tools-2\/bible-translation-differences\/#id=genesis-1-1a","r":"Genesis 1:1","b":[{"l":"How modern translations read it","t":"The King James, ESV, NIV and NASB read In the beginning. The JPS reads When God began to create. The NRSV footnotes it and the NET discusses it at length."},{"l":"First, in plain English","t":"**In the beginning.** Beginning of what? English lets you leave that open. Hebrew usually does not, because a word like that normally has to be attached to something, the way **the top of** needs a stair."},{"l":"What you are seeing","t":"Bereshit is the noun reshit, beginning, with a prefixed preposition and no definite article. In Hebrew that shape usually signals a construct, a noun leaning on the next word, which would give when God began to create rather than in the beginning. The vowel pointing that makes it absolute was added by scribes over a thousand years later."},{"l":"Why translators split","t":"English prepositions do not lean. In the beginning is grammatically complete the moment you write it, so the question never arises for an English reader."},{"l":"The rule to carry away","t":"Hebrew nouns that lean on the next word are the commonest structural feature English cannot show. When a translation footnote offers you a whole different sentence shape rather than a different word, this is usually why."},{"l":"Choosing between them","t":"Absolute gives a first act of creation and a universe with a start. Construct gives a scene-setting clause with the real main verb in verse 3. The consonants permit both, the ancient versions mostly took it as absolute, and the grammar leans construct. This is a live argument, not a settled one."},{"l":"The word","t":"\u05d1\u05b0\u05bc\u05e8\u05b5\u05d0\u05e9\u05b4\u05c1\u05d9\u05ea bereshit \u00b7 H7225"}],"src":["reshit in construct: Jeremiah 26:1; Hosea 9:10; Proverbs 8:22","Septuagint and Vulgate both read the absolute","Rashi takes the construct reading, which puts a medieval Jewish commentator on the same side as modern grammarians"]}
Where it appears
- 1samuel 2:29
- 1samuel 15:21
- 2chronicles 31:5
- amos 6:1
- amos 6:6
- daniel 11:41
- deuteronomy 11:12
- deuteronomy 18:4
- deuteronomy 21:17
- deuteronomy 26:2
- deuteronomy 26:10
- deuteronomy 33:21
- ecclesiastes 7:8
- exodus 23:19
- exodus 34:26
- ezekiel 20:40
- ezekiel 44:30
- ezekiel 48:14
- genesis 1:1
- genesis 10:10
- genesis 49:3
- hosea 9:10
- isaiah 46:10
- jeremiah 2:3
- jeremiah 26:1
- jeremiah 27:1
- jeremiah 28:1
- jeremiah 49:34
- jeremiah 49:35
- job 8:7
- job 40:19
- job 42:12
- leviticus 2:12
- leviticus 23:10
- micah 1:13
- nehemiah 10:37
- nehemiah 12:44
- numbers 15:20
- numbers 15:21
- numbers 18:12
