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Echoes of Revelation

Revelation never quotes the Old Testament outright, yet no New Testament book refers to it more. See both texts side by side, why they don’t match, and what John does with them.

Revelation 19:3, her smoke goes up forever

The smoke rising from Babylon forever comes from Isaiah 34:10, where Edom burns and its smoke never stops.

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Revelation 19:3

Revelation 19:3, in every translation this tool compares.

First, in plain English

A ruined castle kept as a monument tells every visitor that the war is over for good. Isaiah 34 pictures Edom burning night and day, its smoke rising for all time. John takes that picture for Babylon. Her smoke goes up forever. The city will never be rebuilt. Edom's ruin becomes the pattern for Babylon's end.

What matches

Her smoke goes up, without end. The Greek of Isaiah 34:10 has anabesetai ho kapnos autes, her smoke shall go up. John has ho kapnos autes anabainei eis tous aionas ton aionon, her smoke goes up to the ages of the ages.

Why it doesn't match exactly

Isaiah's smoke rises from Edom; John's from Babylon. Isaiah's verb is future, shall go up. John's is present, goes up. Isaiah's Greek speaks of a long time and many generations. John uses the book's strongest phrase for endless time, the ages of the ages. Revelation 14:11 already used this verse for the beast's worshipers.

What John does with it

Beale reads Edom's fall as a pattern: the world system, once judged, stays down for good. The smoke is a lasting memorial of God's verdict. John may also be answering Rome's claim to be the eternal city, which the NIV Cultural Backgrounds Study Bible and Beale both note.

What this echo is not

Not a picture of a city still burning in the new creation. The ESV Study Bible reads the smoke as a sign of judgment that cannot be undone.

Go deeper

Beale says the wording comes from Isaiah 34:9-10, where the ascending smoke is a permanent memorial of Edom's punishment, and that 14:11 alludes to the same text. Keener calls it a quotation of Isaiah 34:10, naturally applied to every city that sinned the same way. Beale notes the Targum of Isaiah 34:9 and later rabbinic writings already read the verse as a type of Rome's fall. Walton notes that pitch and burning sulfur, both found near the Dead Sea, fit a picture of God's wrath. The CSB Study Bible's cross-references give Isaiah 34:8-10 and Revelation 14:11. The grade is drawn here by Beale's definitions: he says the wording comes from Isaiah, and the shared phrase is close in Greek.

Heiser's reading

Heiser reads the smoke of 19:3 with 14:11 in his debate over final judgment. Such lines are often taken to settle that the lost are punished forever. He says they do not settle it. The smoke could mean ongoing vengeance, or it could mean a judgment that is permanent and cannot be reversed. He keeps both views on the table and leans slightly toward the second.

Where the sources disagree

The sources agree on Isaiah 34. They differ on what forever means. Beale reads the smoke, with 14:11 and 20:10, as unending punishment. Heiser says the same words may mean only that the verdict is final.

The ancient world behind this passage
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Sources
  1. G. K. Beale, The Book of Revelation (New International Greek Testament Commentary), comment on 19:3
  2. Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Revelation 19:3
  3. NIV Cultural Backgrounds Study Bible, note on Revelation 19:3
  4. ESV Study Bible, note on Revelation 19:3
  5. CSB Study Bible, cross-references at Revelation 19:3
  6. John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament, on Isaiah 34:9
  7. Septuagint, Isaiah 34:10, Interlinear Greek-English Septuagint
  8. SBL Greek New Testament (MorphGNT), Revelation 19:3
  9. Michael S. Heiser, Revelation 19: The Rider on the White Horse, video lecture (Naked Bible Revelation series)

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