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Echoes of Revelation

Revelation never quotes the Old Testament outright, yet no New Testament book refers to it more. See both texts side by side, why they don’t match, and what John does with them.

Revelation 8:8, a great mountain burning with fire

The burning mountain thrown into the sea may come from Jeremiah 51, where God calls Babylon a destroying mountain he will make a burnt-out one.

Probable echoJeremiahApplied to someone newRevelation
Revelation 8:8

Revelation 8:8, in every translation this tool compares.

First, in plain English

Calling a city a mountain tells you how big and proud it is. In Jeremiah 51 God speaks against Babylon, the destroying mountain, and promises to roll it down and make it a burned-out mountain. Later the sea covers Babylon. At the second trumpet something like a great burning mountain is thrown into the sea. Beale reads it as the judgment of an evil kingdom like Babylon.

What matches

A mountain that is set on fire under God's judgment. The Greek of Jeremiah 51:25 calls Babylon a mountain (oros) and promises to make it a mountain set on fire; John has a great mountain burning with fire (oros mega pyri kaiomenon).

Why it doesn't match exactly

Jeremiah names Babylon outright. John says only something like a mountain, and leaves it unnamed. In Jeremiah the mountain is burned where it stands; in John it is thrown into the sea. Jeremiah 51:42 does have the sea rising over Babylon.

What John does with it

Beale reads the mountain as an evil kingdom judged. He ties it to 18:21. There an angel throws a millstone into the sea and says Babylon will fall like it. For Beale the trumpet is an early blow against the world system that later bears Babylon's name.

What this echo is not

Not a quotation of Jeremiah. Jeremiah calls Babylon a destroying mountain to be burned where it stands. John says only something like a great burning mountain, and has it thrown into the sea.

Go deeper

Beale says mountains can stand for kingdoms, and fire for judgment, so the burning mountain is an evil kingdom judged. He calls Jeremiah 51:25 an allusion here: I am against you, destroying mountain, and I will make you a burnt mountain. He supports it from the repeated allusion in 11:18, from the trumpet among the nations in Jeremiah 51:27, and from the stone thrown into the river in 51:63-64, the basis of 18:21. He adds that the Greek of Jeremiah 51:42 has the sea come up over Babylon. In the vault's Septuagint, 51:25 reads to oros to diephtharmenon … kai doso se hos oros empepyrismenon. He also cites 1 Enoch 18:13 and 21:3, stars like great burning mountains. The ESV Study Bible says the imagery echoes Jeremiah 51:25, 42; the NIV Biblical Theology Study Bible says it may recall Jeremiah 51:25; the CSB Study Bible's cross-references list it. The grade is drawn here: the wording is close and Beale gives several supports.

Heiser's reading

Heiser reads Beale at length: mountains can mean kingdoms, Jeremiah 51:25 calls Babylon a destroying mountain to be burned out, and 1 Enoch 18:13 and 21:3 use burning mountains for judged fallen angels. Following Beale, he says the language of chapter 8 repeats in chapter 18 and leads back to Babylon, the world system hostile to God, so the trumpets are judgments on those persecuting God's people. Babylon, he adds, is the Old Testament's poster child for anti-Eden.

Where the sources disagree

Keener says the parallel to Jeremiah 51:25, 42 is not as obvious, and points to a burning star thrown into the sea in the Sibylline Oracles; the NIV Cultural Backgrounds Study Bible suggests both may depend on Jeremiah. The ESV Study Bible and the NIV Biblical Theology Study Bible mention volcanoes such as Vesuvius. Wright notes Jesus' saying about a mountain thrown into the sea (Mark 11:23). Beale reads the mountain as the object of judgment, not its tool, since mountains standing for nations are always judged in the Old Testament. MacArthur reads a huge meteor or asteroid wrapped in burning gases, whose impact raises a great wave.

The ancient world behind this passage
  • {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-8-1-13\/","n":"Revelation 8:1-13, silence, incense and the first four trumpets","s":"The seventh seal brings half an hour of silence in heaven. Seven angels receive trumpets, an angel offers incense with the prayers of God's people at the golden altar and hurls fire to the earth, and the first four trumpets bring hail and fire, a burning mountain into the sea, the star Wormwood and a darkening of sun, moon and stars.","r":"Revelation 8:1-13"}
Sources
  1. G. K. Beale, The Book of Revelation (New International Greek Testament Commentary), comment on 8:8-9
  2. Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Revelation 8:8-9
  3. NIV Cultural Backgrounds Study Bible, note on Revelation 8:8
  4. ESV Study Bible, note on Revelation 8:8-9
  5. CSB Study Bible, cross-references at Revelation 8:8
  6. NIV Biblical Theology Study Bible, note on Revelation 8:8
  7. N. T. Wright, Revelation for Everyone, comment on Revelation 8:6-13
  8. Septuagint, Jeremiah 51:25, Interlinear Greek-English Septuagint
  9. SBL Greek New Testament (MorphGNT), Revelation 8:8
  10. Michael S. Heiser, Revelation 8: The Seventh Seal and the First Four Trumpet Judgments, video lecture (Naked Bible Revelation series)
  11. John MacArthur, The MacArthur Study Bible (ESV), note on Revelation 8:8

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