Tool Alpha
Echoes of Revelation
Revelation never quotes the Old Testament outright, yet no New Testament book refers to it more. See both texts side by side, why they don’t match, and what John does with them.
Revelation 9:20, worshiping demons
Calling the worship of idols the worship of demons follows Deuteronomy 32:17 and Psalm 106:37, where Israel sacrificed to demons.
Revelation 9:20, in every translation this tool compares.
A puppet show looks harmless until you see who works the strings. Moses' song in Deuteronomy 32 says Israel sacrificed to demons, not to God. Psalm 106 says they gave their own children to demons. John says the same of those who survive the plagues. Their idols are only the front. Behind them stand demons, and that is who gets the worship.
Demons (daimonia) as the real object of idol worship. The Greek of Deuteronomy 32:17 says they sacrificed to demons (daimoniois) and not to God, and Psalm 106:37 has sons and daughters given to demons.
Moses and the psalmist speak of Israel; John speaks of the rest of humanity. Their verb is sacrificed; John's is worship (proskyneo). John puts demons and idols side by side, joining what Deuteronomy says about demons to Daniel's list of idols. Paul makes the same move in 1 Corinthians 10:20.
The two halves belong together: demons behind, idols in front. Beale says idols are the tools demons use to keep people in the dark. That is why the demonic plagues do not lead to repentance: the demons would lose their hold.
Not a claim that idols have power of their own. The idol is nothing; the demon behind it is the danger, as Paul says in 1 Corinthians 10:19-20.
Beale prefaces the idol list with the idols' spiritual essence: demonic forces stand behind them, as in Deuteronomy 32:17 in the Septuagint, Psalm 96:5 (95:5 in Greek), Psalm 106:36-37, Jubilees 11:4, 1 Enoch 19:1 and 99:6-7, and 1 Corinthians 10:20. The vault's Septuagint of Deuteronomy 32:17 reads ethysan daimoniois kai ou theo, they sacrificed to demons and not to God; Psalm 106:37 has tois daimoniois. Revelation 9:20 has hina me proskynesousin ta daimonia, with the future after hina, a usage Beale discusses at 9:4. The NIV Biblical Theology Study Bible cites Deuteronomy 32:16-17 for the spiritual essence of idols. Keener and the NIV Cultural Backgrounds Study Bible note that Jews widely held the gods of the nations to be demons. The grade is drawn here: the idea is uniquely traceable to these texts, though the verb differs.
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-9-1-21\/","n":"Revelation 9:1-21, the Abyss opened and the armies from the Euphrates","s":"At the fifth trumpet a fallen star is given the key to the Abyss, and from its smoke come locusts like horses with human faces, women's hair and scorpions' stings, under a king called Abaddon and Apollyon. At the sixth, four angels bound at the Euphrates are released with a cavalry of two hundred million that kills a third of humanity, yet the survivors do not repent.","r":"Revelation 9:1-21"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/gods-of-the-bible\/shedim\/","n":"Shedim","s":"A Hebrew word for the beings Israel sacrificed to, translated demons in Greek.","r":"Deuteronomy 32:17"}
- {"u":"https:\/\/jayms.com\/bible-study-tools-2\/divine-council-index\/deuteronomy-32-8-9\/","n":"Deuteronomy 32:8-9","s":"The Most High divided the nations, and the number He divided them by is where the whole argument turns.","r":"Deuteronomy 32:8-9"}
- G. K. Beale, The Book of Revelation (New International Greek Testament Commentary), comment on 9:20
- NIV Biblical Theology Study Bible, note on Revelation 9:20
- Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Revelation 9:20-21
- NIV Cultural Backgrounds Study Bible, note on Revelation 9:20
- Septuagint, Deuteronomy 32:17 and Psalm 106:37, Interlinear Greek-English Septuagint
- SBL Greek New Testament (MorphGNT), Revelation 9:20
