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Echoes of Revelation

Revelation never quotes the Old Testament outright, yet no New Testament book refers to it more. See both texts side by side, why they don’t match, and what John does with them.

Revelation 9:6, people will seek death and not find it

People longing to die but unable to may recall Job's cry for a death that does not come and Jeremiah's people who would choose death over life.

Possible echoOther booksSame picture, new wordsRevelation
Revelation 9:6

Revelation 9:6, in every translation this tool compares.

First, in plain English

When a patient says the pain makes him want to die, the doctor hears how bad it is. John says the sting will be so bad that people look for death and cannot reach it. Job spoke of the bitter who long for death and do not get it. Jeremiah said a guilty people would choose death over life. John's sufferers want the same, and death runs from them.

What matches

A longing for death in the middle of suffering. Job 3:21 speaks of those who wait for death and it does not come. Jeremiah 8:3 has a people who will choose death over life. John has people who want death and do not get it.

Why it doesn't match exactly

No phrase is shared. John's two lines, seek and not find, desire and death flees, are his own. Job is one man's grief; Jeremiah is a judgment on idolaters. John's sufferers are under a plague. Beale lists these texts among many where pain makes death look better than life, without calling any one of them John's source.

What John does with it

John explains his own vision here: the torment is real, but it is limited. Beale reads it as inner anguish that drives people to despair while they still refuse to repent. Even death, the last way out, is denied them for the time God has set.

What this echo is not

Not a quotation of Job. John uses no words from either book, and the sources offer them only as parallels.

Go deeper

Keener says only the worst suffering made people prefer death to life, citing Jeremiah 8:3. The CSB Study Bible lists Job 3:20-22 for this verse. Beale gives a wider list of the same idea: 1 Kings 19:1-4, Job 3, 6:8-9 and 7:15-16, Jeremiah 8:3 and 20:14-18, and Jonah 4:3, 8. In the vault's Septuagint, Job 3:21 speaks of those who long (himeirontai) for death and do not attain it, and Jeremiah 8:3 says they chose (heilonto) death rather than life. John's verbs are zeteo, seek, and epithymeo, desire, with the present pheugei, flees, which Beale calls a vivid prophetic present. He also points to Deuteronomy 28, where the plagues of Egypt fall on an idolatrous Israel with madness and dread of heart, as a frame for the torment. The grade is drawn here: two sources propose texts, but the likeness is in the idea only.

The ancient world behind this passage
  • {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-9-1-21\/","n":"Revelation 9:1-21, the Abyss opened and the armies from the Euphrates","s":"At the fifth trumpet a fallen star is given the key to the Abyss, and from its smoke come locusts like horses with human faces, women's hair and scorpions' stings, under a king called Abaddon and Apollyon. At the sixth, four angels bound at the Euphrates are released with a cavalry of two hundred million that kills a third of humanity, yet the survivors do not repent.","r":"Revelation 9:1-21"}
Sources
  1. G. K. Beale, The Book of Revelation (New International Greek Testament Commentary), comment on 9:5-6
  2. Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Revelation 9:6
  3. CSB Study Bible, cross-references on Revelation 9:6
  4. Septuagint, Job 3:21 and Jeremiah 8:3, Interlinear Greek-English Septuagint
  5. SBL Greek New Testament (MorphGNT), Revelation 9:6

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