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Echoes of Revelation

Revelation never quotes the Old Testament outright, yet no New Testament book refers to it more. See both texts side by side, why they don’t match, and what John does with them.

Revelation 11:13, seven thousand people were killed

Seven thousand killed may turn around the seven thousand in Israel whom God kept faithful in Elijah's day, though the sources differ on how.

Possible echoOther booksTurned upside downRevelation
Revelation 11:13

Revelation 11:13, in every translation this tool compares.

First, in plain English

A reversal hits hardest when the number is one everyone remembers. When Elijah thought he was the last faithful man, God told him that seven thousand in Israel had refused to bow to Baal. Those seven thousand were spared. In John's quake seven thousand people die, and the rest are terrified and give glory to God. Several sources hear Elijah's number, turned upside down.

What matches

The number seven thousand (chiliades hepta) in a story of judgment and a faithful remnant. 1 Kings 19:18 in Greek has hepta chiliadas andron left in Israel.

Why it doesn't match exactly

In 1 Kings the seven thousand are the faithful who survive. In John seven thousand are killed and most of the city survives. Elijah's number marks a remnant kept by God; John's marks a tenth that falls. No wording beyond the number is shared.

What John does with it

The sources take the reversal two ways. The NIV Cultural Backgrounds Study Bible, on the line Bauckham argues, says a tenth dies and most turn to God. Beale, with Caird, reads a penalty to fit the crime. As the faithful witnesses were killed, so seven thousand persecutors die. The rest are terrified but not converted.

What this echo is not

Not Elijah's seven thousand. In 1 Kings they are the faithful who survive; here seven thousand die. Only the number is shared.

Go deeper

Beale reports Caird's suggestion that the two witnesses are implicitly linked with the seven thousand faithful of Elijah's time, so that seven thousand killed is a matching penalty. Keener says some commentators see Israel's remnant here (1 Kings 19:18), and that seven thousand as a tenth fits Jerusalem better than Rome. The NIV Cultural Backgrounds Study Bible says the number could stand for a remnant (1 Kings 19:18) and that prophets limited the surviving remnant to a tenth (Isaiah 6:13; Amos 5:3), while here the tenth dies. Wright recalls Elijah's seven thousand and the ten righteous Abraham asked for in Sodom. Beale also hears Daniel 4:34, 37, where Nebuchadnezzar gives glory to the King of heaven, and Jonah 1:9-16, where sailors fear the God of heaven, in his reading without true conversion. The vault's Septuagint of 1 Kings 19:18 has hepta chiliadas andron. The grade is possible: four sources raise the number, but only the number is shared.

Where the sources disagree

Do the survivors convert? Bauckham and others Beale lists, the NIV Cultural Backgrounds Study Bible and the CSB Study Bible (perhaps Israel's salvation, Romans 11:26) say yes. Beale says no: giving glory to the God of heaven can be forced acknowledgment, as with Nebuchadnezzar and Jonah's sailors. The NIV Biblical Theology Study Bible leaves both open. MacArthur reads the rest as the Jews still living, who now truly give glory to God, fulfilling Zechariah 12:10 and Romans 11:25-27.

The ancient world behind this passage
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Sources
  1. G. K. Beale, The Book of Revelation (New International Greek Testament Commentary), comment on 11:13
  2. Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Revelation 11:13
  3. NIV Cultural Backgrounds Study Bible, note on Revelation 11:13
  4. CSB Study Bible, note on Revelation 11:13
  5. NIV Biblical Theology Study Bible, note on Revelation 11:13
  6. N. T. Wright, Revelation for Everyone, comment on Revelation 11:7-14
  7. Septuagint, 1 Kings 19:18, Interlinear Greek-English Septuagint
  8. SBL Greek New Testament (MorphGNT), Revelation 11:13
  9. John MacArthur, The MacArthur Study Bible (ESV), note on Revelation 11:13

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