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Echoes of Revelation

Revelation never quotes the Old Testament outright, yet no New Testament book refers to it more. See both texts side by side, why they don’t match, and what John does with them.

Revelation 20:8, Gog and Magog

Satan gathers the nations for battle under the names Gog and Magog, Ezekiel's last enemy, now drawn from the four corners of the earth.

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Revelation 20:8

Revelation 20:8, in every translation this tool compares.

First, in plain English

When people call a tyrant a new Pharaoh, everyone knows which story they mean. Ezekiel 38 and 39 tell of Gog, ruler of the land of Magog, who leads a vast army from the far north against God's restored people. God destroys him. John names Gog and Magog outright. But now they are the nations of the whole earth, gathered by Satan for one last war against God's people.

What matches

The names Gog and Magog. A gathering of nations for war against God's people, as in Ezekiel 38-39, where God gathers Gog and leads him against the mountains of Israel. Beale traces John's gathering for the war to Ezekiel 38:2-8 and 39:2.

Why it doesn't match exactly

In Ezekiel, Gog is a ruler and Magog his land, and they come from the far north with named allies. John treats Gog and Magog as two names for all the nations, from every direction on earth. Ezekiel's victim is Israel in its land; John's is the camp of the saints. In Ezekiel God draws Gog out; in John Satan deceives the nations and leads them.

What John does with it

Beale and Heiser, after Kline, read this as the same last battle already told in 16:14 and 19:17-21, now told a third time. The names show that Ezekiel's unfulfilled prophecy is meant. The end is sure: the attack fails at once, and the deceiver is judged.

What this echo is not

Not a retelling of Ezekiel 38 in every detail. John takes the names Gog and Magog and the picture of a vast army against God's people. He leaves out Ezekiel's list of nations.

Go deeper

Beale calls the gathering a fulfillment of the prophecy of Gog and Magog and derives the wording from Ezekiel 38:2-8 and 39:2. He adds Zechariah 12-14 and Zephaniah 3, texts he also finds behind 16:14 and 19:19. The Greek of Ezekiel 38:2 names Gog and the land of Magog; John has ton Gog kai Magog, the two names side by side. Beale sees universalization: Ezekiel's northern foe becomes all nations, and oppressed Israel becomes the church. The Qumran War Scroll and a scroll of Isaiah also place Gog and Magog with the nations. He argues against two separate battles: Ezekiel itself describes Gog's defeat both by sword and by fire, which John splits between 19:17-21 and 20:9. Walton traces Gog to Gyges, a king of Lydia called Gugu in Assyrian texts, and Magog to land of Gugu. The NIV Biblical Theology Study Bible and the CSB Study Bible both refer the verse to Ezekiel 38-39. The grade is drawn here: the names occur nowhere else.

Heiser's reading

Heiser, following Meredith Kline, holds that Ezekiel 38-39 shapes Revelation 16, 19 and 20, so these are one battle told three times, not three events. He calls a second Gog and Magog event ridiculous. Kline notes that, as in Ezekiel 38:8, the assault comes after a long age of safety for God's people. Heiser also defines the deception of 20:3 by this release: what Satan was kept from doing is leading the nations against Zion.

Where the sources disagree

Beale argues 20:8-10 retells the battle of 19:17-21, and the ESV Study Bible gives this as the amillennial view; premillennial readers see a later, separate battle. MacArthur is one: he sets this revolt at the end of the thousand years, like Ezekiel's battle but not the same, and places ancient Magog north of the Black and Caspian Seas. Beale argues the names cannot be fixed on a modern nation, and that Rosh in Ezekiel 38:3 means chief, not Russia. Webb, as Beale reports, takes Gog and Magog as a general name for God's enemies. The NIV Cultural Backgrounds Study Bible says the correspondence with Ezekiel is not exact.

The ancient world behind this passage
  • {"u":"https:\/\/jayms.com\/bible-study-tools-2\/ancient-world-passages\/revelation-20-7-15\/","n":"Revelation 20:7-15, Gog and Magog and the great white throne","s":"Released at the end of the thousand years, Satan gathers Gog and Magog, the nations from the four corners of the earth, around the camp of God's people, but fire from heaven consumes them and the devil is thrown into the lake of fire. Before a great white throne the dead, given up by the sea, death and Hades, are judged from the books, and anyone not found in the book of life is thrown into the lake of fire, the second death.","r":"Revelation 20:7-15"}
Sources
  1. G. K. Beale, The Book of Revelation (New International Greek Testament Commentary), comment on 20:8, and The Relationship between 20:1-6 and 19:11-21, Allusions to Ezekiel 38-39 in 19:17-21 and 20:8-10
  2. Craig S. Keener, The IVP Bible Background Commentary: New Testament, on Revelation 20:7-8
  3. NIV Cultural Backgrounds Study Bible, note on Revelation 20:8
  4. NIV Biblical Theology Study Bible, notes on Revelation 20:7-10 and 20:8
  5. ESV Study Bible, note on Revelation 20:7-10
  6. CSB Study Bible, note on Revelation 20:7-10
  7. N. T. Wright, Revelation for Everyone, comment on Revelation 20:7-15
  8. John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament, on Ezekiel 38:2
  9. Septuagint, Ezekiel 38:2, 38:16 and 39:2, Interlinear Greek-English Septuagint
  10. SBL Greek New Testament (MorphGNT), Revelation 20:8
  11. Michael S. Heiser, Revelation 19: The Rider on the White Horse, video lecture (Naked Bible Revelation series)
  12. Michael S. Heiser, Revelation 20: Satan's Final Defeat and the Great White Throne Judgment, video lecture (Naked Bible Revelation series)
  13. John MacArthur, The MacArthur Study Bible (ESV), note on Revelation 20:8

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