Tool Beta

Hebrew and Greek Without Learning Either

A walk through Genesis, the Psalms, and John, plus the key Hebrew and Greek words worth knowing. Each card is a place the English Bibles part company, and what in the Hebrew or Greek made them.

John 13:1

He loved them unto the end. To the finish, or to the utmost.

GreekJohnChanges the claimWord range
John 13:1

John 13:1, in every translation this tool compares.

First, in plain English

She went to the end. Until it was over, or as far as anyone could go? English has the same double meaning and usually leaves you to work it out from context. Here the context does not settle it.

Why this verse

Because the phrase opens the second half of the Gospel and sets the tone for everything after it, and it can mean a limit of time or a limit of degree. The chapter that follows is built on whichever one you pick.

King James

having loved his own which were in the world, he loved them unto the end.

unto the end keeps the ambiguity the modern renderings resolve
How the others read it

The King James and ESV read to the end. The NIV reads the full extent of his love. The NASB reads to the end and footnotes perfectly.

The word

εἰς τέλος eis telos · G5056

What you are seeing

Eis telos can be temporal, to the last, or intensive, completely, utterly. Telos itself means both a finish and a goal, which is the same range that makes Romans 10:4 an argument.

Why translators split

English end carries both, but the phrase to the end has hardened into the temporal sense, so a reader gets one of the two for free and never sees the other.

The rule to carry away

When you meet a word twice in a tool, the second meeting is the test. You already know telos splits between finish and goal. Watch it split again here.

Choosing between them

Temporal fits the narrative, which is moving toward the cross. Intensive fits the foot-washing that immediately follows, which is an act of love taken to its limit. Both are defensible and the Greek allows either.

Sources
  1. eis telos temporal: Matthew 10:22; Mark 13:13
  2. eis telos intensive: Luke 18:5; 1 Thessalonians 2:16
  3. The foot-washing in John 13:2-17 is the immediate context

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